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Felipe Huaman Poma de Ayala (ca. 1535〔Fane, 165〕 – after 1616), also known as Guamán Poma or Wamán Poma, was a Quechua nobleman known for chronicling and denouncing the ill treatment of the natives of the Andes by the Spanish after their conquest.〔Adorno, Rolena. (Felipe Guaman Poma de Ayala’s Nueva crónica y buen gobierno (New Chronicle and Good Government). ) ''Early Ibero/Ango Americanist Summit: New World Antiquities and Histories.'' (retrieved 8 Sept 2009)〕 Today, Guaman Poma is noted for his illustrated chronicle, ''Nueva Corónica y Buen Gobierno''.〔Fane, 166〕 == Biography == The son of a noble family from the central Southern Peruvian province of Lucanas located in the modern day department of Ayacucho, he was a direct descendent of the eminent indigenous conqueror and ruler Huaman-Chava-Ayauca Yarovilca-Huanuco,〔Hamilton, Roland. (Table of Contents and Excerpt, Guaman Poma de Ayala, the First New Chronicle and Good Government. ) ''University of Texas Press.'' 2009 (retrieved 8 Sept 2009)〕 Felipe Guaman Poma de Ayala was a fluent speaker of several Quechua and Aru dialects,〔Adorno, xix〕 who probably learned the Spanish language as a child or adolescent. He went on to become literate in the language, although he did not achieve a perfect grasp of Spanish grammar.〔 He described himself as "eighty years of age" in his 1615 manuscript, leading many to deduce that he was born in the year 1535, after the 1533 Spanish conquest of Peru. It seems that he used the figure "80" as a metaphor for old age, however, and many other references in his text indicate a possible birthdate of 1550 or shortly thereafter. The information known about Guaman Poma's life comes from a variety of written sources. Most likely he was born in the Lucanas province and spent most of his life in or near Huamanga, a central Peruvian district. It is believed that the first time he left his hometown was when he served as an interpreter on a church inspection tour of a Spanish priest named Cristóbal de Albornoz, who was attempting to eliminate idolatries in the small Quechua towns. In the late 1580s to early 1590s, he was an assistant to Fray Martin de Murua, another Spanish cleric. In 1594 he was employed by the Spanish judge of Huamanga who was in charge of land titles. In late 1600, however, all of his property was confiscated and he was banished from Huamanga, an event that led to his travels throughout the country and most likely to the construction of his masterpiece. Based on a published work, in 1967, by archaeologist Edward P. Lanning, "Peru before the Incas", one of the first references of an organized culture around the Huaman Culture, was between 1000 CE - 1476 CE, known as the "Late Intermediate", before the Inca Empire expanded, forming alliances with the most powerful empires. The Huaman Family, per stirpes, belonged to the wealthy among the Inca Empire, before and after. As it used to be common, the marriages among the ruling families took place, to remain in control and current. At the time, the Huaman (or Waman, in Quechua; or Guaman after the Spaniard conquest) were a selected family of warriors, and land owners in several regions of the pre-Inca empire. They venerated the wild bird (similar to a Falcon), that only grows in the Andean Region of Peru, above 4,000 meters above sea level. There can be found, among the Inca's family tree lines: a)Tarco Huaman Inca, son of Inca Mayta Capac, cousin of Capac Yupanqui, and grandson of Lloque Yupanqui. b) Huaman Achachi, brother of Tupac Inca Yupanqui. c)Inca Huaman Taysi, son of Inca Rocca. d)Landowner Don Antonio Huaman Cucho, in Huamanga City, in 1570 declares ownership of several cities for the descendent of the Huaman Family as an Inca descendent. During the occupation of the conquerors, the Huaman Family, being a very extensive family, were fiercely prosecuted, fearing the overtake of the Andean government, the impeachment of the Hispanic occupation and land ownership claims. Reasons for which most of wealth in pure gold, and ornaments were hidden and re-distributed among the descendants. Most family members moved to different areas from Peru and Ecuador. The most prominent landowners were located in Pariamarca, Santiago de Huaman, Quito and Huamanga. There is a tale that says that direct descendants from the ruling Inca Huaman, are protected and secretly maintained as of "ready" to overtake the Peruvian empire and re-impose the supremacy of order over chaos. There are tales among the Andeans that one day the "...Hawk will fly high, where the Sun surrenders..." 〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Felipe Guaman Poma de Ayala」の詳細全文を読む スポンサード リンク
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